by Cordula Frei
Regeneration, Nervous Systems, and the Limits of Human-Centered Economics
From Stewardship to Planetary Integration: Rethinking Regeneration Beyond Human Centrality : Part 2en a time of Kairos, of massive cultural upheaval and death, it was right then.
Read More by Tom Amarque
When Albert Camus wrote The Stranger in 1942—a work that contributed to his receiving the Nobel Prize in Literature in 1957—World War II was at its zenith. Paris was still occupied by the Germanz. Tens of thousands of soldiers died in Stalingrad that same summer. If there had ever been a time of Kairos, of massive cultural upheaval and death, it was right then.
by Justin Carmien
There is a peculiar moral reflex I often encounter at precisely the moments when something meaningful might occur—a move too-quickly towards reconciliation. What first appears as divergence is soon drawn into a movement of apology or clarification.
Read More by Tom Amarque
In reality, this conflict and the political polarization is better understood as an internal schism within the long secular afterlife of Christianity itself. (Post-)Modern political conflict does not take place outside the Christian moral-metaphysical inheritance but unfolds within it. Even where explicit belief in God has waned, the underlying grammar continues to structure political imagination and affective intensity. The culture war is therefore not post-Christian; it is a theological civil war conducted with secular concepts and alien-like technology.
by Justin Carmien
Thirty-five years ago, a conflict raged between religion and science. The public display was especially pronounced in conversations surrounding figures such as Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens.
Read Moreby Justin Carmien
I fear that something adult has quietly gone missing from my social experience. I’m not so much worried about a loss of discipline among my friends and colleagues—certainly not authority, nor responsibility—but about something which precludes such virtues and makes them possible.
Read Moreby Justin Carmien
There is a particular jingle which still hums through grocery stores and banks, a faint residue of another world. “Everybody wants to be closer to free.”
Read Moreby Justin Carmien
Five Easy Pieces tells the story of a man drifting between the worlds he inhabits. Jack Nicholson’s character, Bobby Dupea, is caught between expectations, family, and his own sense of self—a narrative of dislocation and rootlessness.
Read More by Tom Amarque
My most recent article, “The Art of Willing,” proved interesting largely because of the feedback it generated. In retrospect, it became obvious that I had failed to answer the most fundamental question of all—namely: What is will? I realized that much of the criticism stemmed from this omission. I had committed one of philosophy’s cardinal sins: assuming that everyone uses a given term in the same way I do. So let’s rectify this.
by Tom Amarque
It is an interesting fact that will, one of the most basic features of human psychological existence, plays only a minuscule role in contemporary psychology—if it plays any role at all. This is puzzling, because will—understood as a pattern of behaviors oriented toward particular goals—seems to encompass much of what we do in our everyday lives.
by Tom Amarque
Maybe we don’t enter the world at birth. Maybe our life really begins by brushing against surfaces—leaving the amniotic sac of primordial fusion with the mother-womb behind and becoming surfaces ourselves, exposed to other surfaces. Skin onto skin. Our face and lips search for the breast; so much so that this sack of tissue and fat leaves such a deep imprint that it continues to exert its fascination even in the final stages of our life.
by Justin Carmien
Indeed, our capacity to empathize is not infinite. Today, images and reports of suffering in the news and on social media fuel an economy of attention.
Read MoreTom Amarque
Call me biased. I am German, and I grew up in the nineties. The world was easy back then.
Read MoreVon Matthias Thiele
Die Maschine reagiert nicht strafend auf das Unnütze, sie reagiert lediglich mit den Mechanismen ihres Selbsterhalts. Was nicht empfindlich stört, wird von ihr ignoriert. Was in ihr keine Funktion erfüllt, verblasst allmählich.
Read Moreby Tom Amarque
There is an aphorism by the incomparable Nassim Nicholas Taleb, reminiscent of the wisdom of Don Vito Corleone, that goes like this: Don’t threaten when you are angry.
Read Moreby Tom Amarque
There is a specific perspectival madness when it comes to psyche and consciousness. As recently as 2024 Kuhn listed more than 500 theories of consciousness, all converging, conflicting and contradicting each other, from the resonable to the more absurd. Like when famous physicist Roger Penrose mused that consciousness emerges when the wave-function breaks down. Which is just a fancy new wording for the ancient belief that Shiva himself created the universe.
Read Morevon Renée DiResta
Es gibt einen Krieg. Wir sind mitten in einem sich entwickelnden, anhaltenden Konflikt: einem Informationsweltkrieg, in dem staatliche Akteure, Terroristen und ideologische Extremisten die soziale Infrastruktur des Alltags nutzen, um Zwietracht zu stiften und die gemeinsame Realität zu untergraben.
Read Morevon Sean Esbjörn-Hargens
Die zunehmende Einsicht in die Komplexität ökologischer Probleme hat Führungskräfte in Umweltorganisationen, Regierungen, Unternehmensbüros und Universitäten dazu bewegt, vermehrt nach interdisziplinären, multidisziplinären und sogar transdisziplinären Modellen zu suchen, um die Umweltprobleme zu lösen.
